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dĞŵƉůĞ ŵĂŶƵͲ ů͕ ďƵŝůƚ ŝŶ ϭϴϵϬ͘ ŽƵƌƚĞƐLJ ŽĨ ůůĞŶ ĂƵŵůĞƌ͕
ŽŶƐƵůƟŶŐ ,ŝƐƚŽƌŝĂŶ͕ DŽŶƚĂŶĂ ,ŝƐƚŽƌŝĐĂů ^ŽĐŝĞƚLJ͕,ĞůĞŶĂ
ŽĂƌĚ ŽĨ dƌĂĚĞ͘
DĞŶŽƌĂŚ ƉƌĞƐĞŶƚĂƟŽŶ͕ ĐŽƵƌƚĞƐLJ ŽĨ
dĞŵƉůĞ ŵĂŶƵͲ ů ďƵŝůĚŝŶŐ ϮϬϮϮ͘ WŚŽƚŽ ĐŽƵƌƚĞƐLJ ŽĨ 'ĂƌĚŝŶĞƌ͕ ,ĞůĞŶĂ sĂůůĞLJ ^ĐŽƫƐŚ ZŝƚĞ͕ ϮϬϮϮ͘
ĂŶŝĞů :͕͘ '͘^͕͘ 'ƌĂŶĚ >ŽĚŐĞ ŽĨ DŽŶƚĂŶĂ͘
“The immigrants’ desire for an organized ǡ
Ƥ
community to unite them in their diverse origins for the temple and to solicit contributions “from
led to the formation of the Hebrew Benevolent everybody irrespective of religion; and in June 1890,
͛ǡ ͙͡͞͞Ǥ
ǡ the congregation bought a lot on the corner of Tenth
numbing sixty-four members by 1867, designated as and Ewing Avenues from Moses Morris for $4,000.
its purposes: “To relieve the distressed and support
ƫ
ǡ
ǤǤǤdz temple building on October 2, 1890. The presence
as well as aiding the poor. Both Moses Morris and of a synagogue in Helena was a source of pride for
Ƥ the majority of citizens. Newspaper accounts of the
Benevolent Association. dedication ceremony recount that the temple was
The strength and wealth of the Helena Jewish Ƥ
Ƥ
community of this time is best demonstrated by between St. Paul and Portland. Also, the Temple
ơ Ǥ Emanu-El was a curiosity to many Helenans.
July 28, 1889, “a meeting of the Hebrews called Helena in the 1800s contained a myriad of
by Mr. Herman Tonn for the purpose of organizing religious, service, fraternal, and social associations,
a congregation met at the A.O.U.W hall.” Morris and nearly every society (except for the religious
Ƥ
ones, of course) had at least one Jewish member.
serve as president and vice president, respectively, Nearly every Jewish male in Helena belonged to
until a constitution could be adopted. At the second
ǡ ƥ
meeting, a motion was made and carried to call ǯ Ǥ ͡ǡ
themselves the Congregation Emanu-El. At a later
ǤdzΑ
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